We read in 9:80 that God informed Muhammad that even if he asks forgiveness for them 70 times, God would still not forgive them because they are disbelievers. Various hadith in Bukhari go on to say that God will give permission to Muhammad to take out of Hell many of his followers who are already in Hell. En outre, divers Hadiths authentiques ont été rapportés à ce sujet, expliquant le Coran, dont le Hadith auquel vous faites référence dans votre question. When we consider the overall message of the Quran and all divine Scriptures, and we review what we are told about God's infinite mercy, we arrive at an even more serious matter. Those who claimed to have intercessors who will intercede for them on their alleged intercessors will abandon them and God will mock them:The concept of intercession according to hadith also implies that after God had decreed for some to be in Hell, God then reversed His decision and allowed those in Hell to be taken out. Their benefit is a result of God's mercy and not a benefit of human intercession. As mentioned, according to hadith, all humans will initially be put in Hell after which prophet Muhammad will interceded for his 'ummah' (nation) whereby he will be allowed to take multitudes out of Hell.This claim poses a number of outright contradictions to the Quran. Muhammad could not intercede on behalf of his relatives (9:80). L’un d’entre eux …
in this context is that God commands Muhammad to specifically tell his people that they will have For Muhammad to say (in hadith) that he will in fact intercede for his people is a clear violation of what God commanded him to tell his people as per 6:51!Hence, we are left with two contradicting accounts:1- In the Quran, God commands Muhammad to tell his people that they will have 2- In the hadith, Muhammad proclaims that he will intercede for his people., some will be allowed to intercede, they are those who will be allowed to speak and who will testify to the truth:This will not be any different from the role of all the witnesses who will testify on Judgement Day.We also learn that those who will be allowed to intercede will not be permitted to intercede except for those whom The outcome of the above is that even though intercession (as a process), will take place, yet (in true value), it will benefit no one.The ones whom God is already pleased with are already redeemed, so intercession will not gain them anything.To follow, we need to compare the Quranic input above to the hadith version of the issue of intercession. Rapporté par Muslim n°808 Hadith are written by scholars who were born later than the Prophet, and there are differences in their memories, intellects and their interpretations of what the prophet said or gave approval. Thus, intercession, though it will take place in this manner, will be utterly useless. Un autre Hadith rapporté par Ibné Mâdjah montre que même les pieuses personnes pourront intercéder à ce moment en faveur de ceux qu’ils connaissaient: Anas (radhia Allâhou anhou) rapporte que le Prophète Mouhammad (sallallâhou alayhi wa sallam) a dit: « Les gens (musulmans) qui seront destinés à l’Enfer se mettront debout en rangées sur la voie des gens du paradis (les pieuses personnes). Le dogme. La croyance de tout musulman. Once again, this suggestion is in violation to Quranic words and is also unbecoming of God, the Creator, the Almighty:The concept of intercession according to hadith is actually a great insult to God.What the hadith scenario entails is that in accordance with God's will, some people will be thrown in Hell, but then will be taken out of Hell (with Muhammad's intercession).The obvious deduction from the above is that God's mercy on its own was insufficient to save such people and that it was instead Muhammad's mercy upon his 'ummah' that actually saved those who were in Hell! Le Coran , intercesseur et défenseur véritable . j'autorise le site centerblog.net à diffuser mon commentaire
When prophet Abraham tried to intercede for his idol worshipping father (19:47) he wasNot acceptable is the repentance of those who do bad deeds until death comes to one of them, then he says, "Now I have repented."